y’know, I know that tumblr gets a lot of shit for being obsessed with a Persephone, how they make her into something that she’s not supposed to be and misinterpret the actual myth etc. etc, but honestly? The fact that the people who are changing Persephone into who she has become to tumblr– the young woman who claims agency over herself and isn’t half so helpless as men would make her out to be,
the woman who licks her fingers after every pomegranate seed, the woman who walks into hell with sunlight in her eyes, flowers in her hair, and hard ambition in her heart, –the people who do that are most often teenage girls themselves. It’s an act of reclaiming a piece of what’s practically pop culture and adapting it to the times, just like myths have always meant to be. It’s taking the story of a victimized girl and making it the story of a queen.
Tag: persephone
Hi, I just wanted to say the the gods & monsters series is one of the most wonderful things I’ve read. I know that some already have Hades in them but could you please do one about Hades and Persephone meeting? That would be amazing, thank you
Apollo comes to her, warm and smiling. He likes her body, its gentle curves, the flawless skin, how it shines with the youth and strength of spring. He is the sun and she is the earth, and it is from his rays that she gains her strength, and it would be expected of them to love each other. The god is golden, from his skin to his hair to his mischievous eyes, and there is not an inch of him that is not as lovely as the rays of sunlight peeking through the leaves.
Kore is not stupid. She knows Apollo does not linger, that she will be a wife in name and little else; he will lie with her and worship her and then grow bored of her.
Hermes comes to her, eyes sharp and hands gentle. He likes her mind, her acuteness, the way she views the world as a gem cutter would a raw emerald. He is wings and air and she is firmly rooted in the earth, she is as far from him as one can be, but his skin and hers are the exact same shade and she finds the shape of his mouth pleasing. She likes the way he considers her his equal.
But Hermes is meant to fly, spends his time carrying messages for Zeus and meddling in things that ought not to be meddled in. He may be a fine enough man, but he’s no husband.
She has two offers – each from powerful gods, each attractive and clever. There’s no reason she should find them both as unappealing as congealed chicken fat, yet she does.
“I do not often find you alone,” a deep, feminine voice says, and Kore suppresses a sigh as she turns to greet the approaching woman. She sits deep in the forest under a blossoming apple tree, but this is not her dominion alone.
“I am not often alone,” she concedes, observing the blood soaked goddess. “I’m assuming none of that is yours?”
Artemis doesn’t have enough hair to toss it over her shoulder, but she runs a hand through it, pushing it out of her face and streaking it copper in the process. “Of course not. I hope you weren’t too attached to the bucks of this forest.”
“Animals are not my concern,” she answers, “Besides, I am the goddess of spring, and therefore am born from death. It would be foolish of me to reject that which bore me.”
“Funny you should say that,” she says, “since all of Olympus is gossiping about how desperately you seek to leave the sanctuary of what bore you.”
Kore raises an eyebrow. Artemis is clumsy with her words, but she supposes the woman has never had a need to be otherwise. There are few as transparently straightforward as the huntress. She smiles, “Perhaps it is more funny, dear cousin, how easily the words prison and sanctuary become entangled.“
Artemis crosses her arms and sucks her lower lips between her teeth. “No,” she says finally, sobering, “I don’t think that’s very funny at all.”
Kore arranges her skirts around her, the green of the thread and that of the grass nearly identical. “If you’re here to plead your brother’s case for my hand, I’m willing to listen.”
The huntress snorts, derisive, and Kore raises an eyebrow. “I would not recommend my brother’s hand,” she says, “There are other parts of his anatomy which leave many satisfied, however, if that falls within your interests.”
“I am a more desirable bride as a virgin,” she answers instead of saying that the thought of touching a man she does not love makes her skin crawl. Artemis laughs as if she just told a joke, but if so Kore is ignorant of the punchline.
She does not know if she could love either Hermes or Apollo, at least not for the eternity that marks a god’s impossibly long life. It would result in a rather lackluster love making, which is presumably their main goal in pursuing her.
She dislikes her options. Behind her is the gilded cage of her mother’s overprotectiveness, and ahead of her lies the gilded cage of a loveless marriage.
“Kore,” Artemis says, frowning, “if – if you are to defy Demeter, you must go someplace that she cannot enter, a place where her magic cannot reach you.”
“Where might that be?” Kore asks dryly, “She is as I am – all that grows from this earth is our domain. Perhaps in the sea I could hide from her, but Poseidon is no friend of mine and has no reason to grant me asylum.”
Artemis shrugs, a wry twist to her lips. She cracks her neck on either side and walks back from where she came, but not before calling out over her shoulder, “I guess there is no such place Kore, goddess of spring, born of death and Demeter.“
Kore is still for a long time, staring at the place where Artemis stood.
Perhaps she is not so clumsy with her words after all.
~
Slipping away from her mother’s watchful eye is always monstrous task, even more so since the rumors of her proposals, but she manages. She finds the River Styx and follows it against its current, walking past and through all the warning sign that she’s gone too far, ignores the prickle along her skin as she crosses the threshold from this world to the next.
Almost immediately she comes across a hooded figure standing besides a small boat. “Charon,” she greets confidently. She tries to catch a peek under his hood, but he tilts his head away from her and manages to give the impression that he’s frowning at her even though she can’t see his face. “I need passage across the river.”
“You are not dead, lady goddess,” he says.
She holds out a shiny gold coin, “I can pay.”
“You are not dead,” he repeats, “You may not be ferried across.”
She nearly snaps at him, but instead takes a firm hold on her temper and thinks. Charon did not say she was not permitted to enter the underworld, only that he may not ferry her across. She peeks into the rushing river. It’s so powerful and fast that it churns grey foam and the water itself looks black, or perhaps that is simply whatever lies beneath. She skims her hand across the surface and the skin of her fingertips comes away burned and blistering.
“May I swim?” she asks.
“There are no rules preventing the impossible,” he tells her, but his shoulders stiffen as if he’s grown nervous.
Kore is not nervous. Either she survives and manages to enter the underworld, or she dies and Charon will have no choice but to ferry her across.
She sheds her gown – it will only weigh her down and get in her way. “My lady goddess,” Charon says, and Kore would almost say he sounds panicked. “Please do not –”
She jumps into the river.
It burns all over, white hot pain that makes her want to scream, but she has no interest in discovering what would happen if she were to swallow any of this supposed water. The current fights against her at every turn, and her muscles bunch and strain to not be swept away. It’s improbably difficult, the most difficult thing she’s ever done, but she grasps the edge of the shore with peeling hands and heaves her bloody body unto the ground.
Her entire body is one throbbing wound. Perhaps she should have listened to Charon before diving headfirst into the river, but it’s too late for regrets.
“Are you insane?” a thunderous voice demands, and then she’s being lifted by strong arms until she’s settled against a muscular chest.
She forces her eyes open, and the man glaring down at her has hair the color of the night sky and skin as pale as bone. His nose is long and sharp, his mouth wide and thin. The only bits of colors are his eyes, a green so dark that at first glance they look black. She raises a hand and cups his face, and the water clinging to her doesn’t seem to hurt him the way it hurt her. “Hades,” she says, and everything pains her just as much as before but his skin soothes hers. The skin on her palms comes away healed.
He’s angry with her, but his touch is gentle. There’s not a stitch of clothing on her, but he doesn’t glance or grope, only pulls her against him and uses the sleeve of his robe to clear the burning water from her face. “Yes, insane goddess, I am Hades.”
She had not meant to meet him, only to hide among his realm until she could think of a better plan. But she likes him already, an instantaneous and childish feeling, one she can’t remember having before.
She turns into his chest and lets out a pleased sigh, content to go wherever he brings her.
“They call me Kore.”
gods and monsters series, part vii
A) Was Persephone abducted by Hades? Yes.
B) Did Persephone suffer sexual violence from Hades? Depending on how we analyse and interpret the Hymn to Demeter, we could answer: 1) Yes. 2) No. But whether we answer yes or no, the fact is that:
- Persephone was a highly respected, and sometimes feared*, goddess in Ancient Greece. There were different cults associated to her as the Eleusinian Mysteries, which had an incredible long lifespan. Also, she had roles as koutrophos, or child nurturer (Radcliffe), as an exacter of justice, and a mediator for a blessed afterlife (funerary epigrams and orphic tablets).
- As Aphrodite, Persephone was linked to the sphere of love (
Sourvinou-Inwood 1991) and her marriage is shown as a happy-loving one in some versions (Ovid, Claudian, plus the iconography in vase or reliefs depictions of Hades and Persephone together where they are joined by Eros or many Erotes).
- Hades and Persephone were depicted as a most respectable and monogynous marriage (H. J. Rose, 1925). Their marriage was considered a sacred marriage or hieros gamos (Larsson,
Avagianou)
- At Lokri, a Greek colony in Southern Italy, Hades and Persephone served as a paradigm for the married couple and received dedications from girls about to marry (Foley 1994). Persephone had the role of being a protectress of marriage.
- The use of the myth as a literary paradigm for marriage in Attic tragedy indicates that the analogy was not confined to Greek Italy (Sourvinou-Inwood 1991).
So, even if we answered Yes to the B) question, we must consider that: i) myths are stories written in symbolic level and should not be taken literally. If sexual violence suggestions or actions take place, the myth is never meant to be an apologism of such actions by the Ancient Greeks.
In conclusion, no one is making historical inaccuracies, neither erasure or rape apologism by interpreting/re-interpreting the myth of Hades and Persephone as a healthy stable marriage.
*coherent to Hades speech to Persephone in the lines 365-369 of the Hymn say “you will have power over all that lives and moves, and you will possess the greatest honors among the gods. There will be punishment forevermore for those wrongdoers who fail to appease your power with sacrifices, performing proper rites and making due offerings.” (translation by Foley).
Ok but imagine this: Persephone sending the flowers she grows to Hades while she’s away during the spring and summer. He dips them in gold so they’re preserved forever. He eventually has enough to fill the palace with bouquets of gold flowers when she returns.
I just love the myth of Persephone, i mean the real, original version of it, because it’s not like she got kidnapped, no, this bitch was la-de-da-ing in a meadow and she just happened to find an entrance to the Underworld and she was like “Imma check this out”. And she just wanders into the Underworld and discovers that hey this place ain’t too bad.
Meanwhile Hades is in the background “????? UM??? PRETTY GIRL??? WHY ARE YOU HERE?????? YOU AREN’T DEAD???”
And Persephone (who was originally called Kore just a little fyi) just looked at him and said “I like it here. I’m staying.”
And Hades kinda just went with it, until Demeter started throwing the temper tantrum of the millenium upstairs and Zeus had to intervene because this shit was getting out of hand and its actually his job to be admistrator of justice. Which considering the shit he gets up to is kinda histerical but that’s another story there.
And basically Persephone wasn’t a prisoner or kidnap victim at all she just really loved the Underworld and her (eventual) husband, and the Greeks feared her arguably more than her husband because Hades could be reasoned with but Persephone was the one laying the smack down on sinners, and really, who wouldn’t be at least a little scared of someone who’s name means something along the lines of “the destroyer”
Basically, Persephone is amazing and everbody needs to get on her level
i think the best part of that myth is that Zeus decided to change Kore’s name to Persephone (basically “the one who brings chaos”) only because she wanted to stay in the underworld and SHE WOULDN’T FUCKING LISTEN then Zeus, all-mighty king of the gods, kinda gives up and goes “fine, but you’re going to visit your mom” “also, I changed your name” “get rekt”
Also, if I’m not mistaken, Kore means “little girl” so imagine going from that to “chaos bringer”
I mean, going from little girl to chaos bringer sounds like a p solid deal to me, sign me up.
This may not be the version of the myth that’s commonly known and taught. But is is the original, from before it was altered to scare Greek/Roman girls into submission. Persephone was a badass bitch.
(i) aphrodite spends her nights stumbling out of bars the hands of unfamiliar men wrapped around her waist. she smells like hard liquor and cigarette smoke. when dusk turns to dawn she’s always the first to leave. always running. It’s better this way, safer this way she reasons.
(ii) artemis traded in her bow and arrow for a gun. she still hunts she just hunts a different kind of prey now. she goes out at dusk and comes back home at dawn. bruised and bloody. a few bullets missing from her gun. somewhere buried deep in the body of a man who wore cruelty as if it were a second skin. who did not take no for an answer.
(iii) persephone first saw hades in a club. He was the kind of boy her mother had warned her about. Boys like that her mother had said are nothing but trouble. but persephone had never minded trouble very much. she walked up to him her lips painting a shade of pomegranate and asked if she could buy him a drink.
Persephone
Persephone is the walker between worlds. The underworld is where she felt her fate was- that was where her meaning was. She reclaimed her power as the one to bring light into the dark, and be the guide to those who are alone and scared. Persephone sees both light and dark; she does not choose dark over the light. Rather, she chose to walk among both, to integrate them, to work in cycles. For six months Persephone is reunited with her mother, Demeter, and the fruitfulness of the earth.
She brings that, because her inner light is innate. She chooses to bless and celebrate the earth, to honor and rejoice in life and light. And the six months she is in the underworld, when the earth feels her loss and changes, she brings with her all the life and light to those who are without it in the underworld, those who need it, perhaps more than the rest does.
She is the one who brings light to the shadows. She is Balance. The power of life is within her still, even in the underworld. She never chose to give it up. She chose to reclaim her power as a possessor of light and life- and share that warmth equally among all.
Persephone was afraid at first, hence her screams as she was taken to the underworld. She was being taken from all she has known, and she had never seen darkness, nor sickness, nor pain. In the underworld she learned that there is suffering in the world, and her ignorance/naivety was once and forever gone. Once she saw pain, suffering and darkness, she realized her purpose as the one containing light, the one bringer of life, one who walks between the worlds. She realized her power and transformed from Kore into Persephone, the Queen, who realized her responsibility and reclaimed her power to share equally among all in balance- in the lightness and in the dark. This ties in to witches reclaiming their innate power- how they are tranformed as she was, and at a crossroads of choices. They can ignore the suffering and live in ignorant bliss. They can face fear and suffering and choose the healer’s path of balance and restoration. Or, the last choice which would be if she stayed in the underworld, becoming consumed by power.
Persephone chose the middle path.
once they had sung her name, now they whisper it
pomegranate seeds and clover honey
Queen of sweetness, bury the sting
of your embrace beneath my skin,
chalcedony briars tipped with nectar
make me bleed, goddess, dark
as the jewel chip bursts of tartness,
golden as your holy gaze
beyond the river and the black gates
