- Pillars of Hellenismos
- Hellenismos in Application Post #1
- Xenia
- Miasma
- Khernips
- Veiling & Binding
- Giving Offerings to Cthonic Theoi
- Giving Offerings to the Ouranic Theoi
- Offering Ideas
- How I Deal With Being a Secret Hellenist Post #1
- How I Deal With Being a Secret Hellenist Post #2
- How I Deal With Being a Secret Hellenist Post #3
- Festivals and How to Start
- Hekate’s Deipnon, Noumenia, and Agathos Daimon
- How to Make a Kathiskos
- Hestia in Hellenismos
- How to Pray, Praise, and Worship the Theoi
- The Titanomachy Post #1
- The Titanomachy Post #2
- The Ages of Mankind
- How to Make a Shrine { @modernhellenismos }
- Ritual in Hellenismos { @mythologyrules }
- Pillars of Hellenismos { @mythologyrules }
- Pillars of Hellenismos { @soloontherocks }
- Finding Your Ritual Calendar { @hearthfirehandworks }
- Hellenic Terminology Page { baringtheaegis }
- What Even is Hellenic Polytheism? What are Some Good Links to Read When First Getting Started? { Royalautumnfrost }
- Building Your Worship { @pomegranateandivy }
- Pomegranateandivy’s Hellenic FAQ { @pomegranateandivy }
- What’s Miasma? { Royalautumnfrost }
- Household Shrines { @baringtheaegis }
- Household Gods {@hearthfirehandworks }
- Difference Between Hellenic and Hellenistic { @soloontherocks }
- Delphic Maxims (Printable PDF) { Hellenicgods.org }
- Example of Daily Rituals { baringtheaegis }
- Ritual Formula { @mythologyrules }
- Relationships with the Theoi { @baringtheaegis }
- How to Pray and Praise (Hymn and Prayer Formula) { @baringtheaegis }
some of this stuff seems very formal but if u have a more formal practice, I think its very helpful and well-researched
Tag: Hellenic
Recipes for typical Hellenic ritual offerings
This is a requested post, and one I think is a good resource to have available. I was asked about recipes for Hellenic offerings. When asking what constituted these recipes that had been requested, the answer was: ‘things that you made for the offerings or certain food you ate on certain days’. I’ve come up with three Hellenic offerings that are not simply dried fruits or meat but prepared in some way. If there are others I have missed, let me know so I can add them, please!
Honey cakes
When you read the ancient and scholarly texts having to do with ancient Hellas, you will often come upon references to ‘honey cakes’ or ‘cakes’ in general. We might be tempted to interpret these to mean modern day cakes, but the ancient Hellenes would have most likely used flat cracker-type ‘cakes’, made from barley meal and honey.
Ingredients:
200 g barley flour
100 ml water
3 tbsp clear honey
2 tbsp olive oilPlace the flour in a bowl, add the honey and olive oil and mix. Pour in the water little by little and continue mixing until a good dough is formed. Cool this in the fridge for about ten minutes. Roll out as thinly as possible. Cut in the desired shape. Bake the cakes in an oven pre-heated to 200°C for about 10-15 minutes. Transfer the cakes to a wire rack, cool and sacrifice.
Panspermia
This mixture of pulses is a typical Greek panspermia (mixture of all seeds). According to legend, as mentioned by Plutarch, this was the votive offering Theseus and his crew made to Apollo when they returned to Hellas on this day, for it was all that was left of their provisions. It’s an Anthesteria staple. It is also an offering that is ritually sown with prayers that the next harvest may be bountiful. I’m using Hellenion’s recipe for this.
Ingredients:
1 cup fava beans
1 cup chickpeas
2 cups lentils (big green ones)
2 cups peas (dried and split or fresh)
3 onions, chopped
3 stalks celery, chopped
Several cloves of garlic, minced
1/3 cup olive oil
7 bay leaves (7 relates to Apollo)
½ bunch chopped parsley
water or vegetarian soup stock“Soak chickpeas and fava beans separately for many hours, changing water several times. The last soak can be overnight. Next day, bring water level to top of fava beans and boil them separately until skins easily slip off the beans. Meantime, boil chickpeas separately in water or soup stock with the bay leaves. Sauté onions and celery and add to the pot while cooking along with some salt (pepper would taste great but is probably Hellenic rather than Classic). When the fava beans have been husked, add them to the chickpeas. Cook until both beans are soft. Add lentils, peas and parsley, and cook about 30 minutes more. Add minced garlic during the last minute or two of cooking. When beans are tender and all liquid is absorbed, the dish is ready to serve. At the festival, set the pot on the table along with olive oil, salt, oregano and balsamic vinegar and each person seasons their meal as they wish (this is still the traditional way of serving this bean dish in Greece).”
Kykeon
Kykeon (κυκεών) was a barley beverage said to be preferred by Demeter, and drank by peasants in ancient times. It was used to break a sacred fast within the Eleusinian Mysteries as well as in preparatory rites for some of the most sacred–and secret–rites within Eleusis.
Although the actual recipe has been lost, kykeon was made with barley, water, herbs, and ground goat cheese. Sometimes honey was added. Herbs that are described as part of the kykeon are mint, pennyroyal and thyme, although it seems any herb that was found to flavour the drink, was acceptable. For some of the rites, hallucinatory herbs may have been added to heighten the experience of what was about to unfold.
Sacred Plants of the Gods
For even more fun, here are some sacred plants!
Aphroditê: Red-Rose, Poppy, Anemone, Apple, Daffodil, Myrtle, Lettuce, Myrrh and Pomegranate.
Apollôn: Laurel, Cypress, Palm-Tree, Larkspur and Mytle
Arês: Ash
Artemis: Cypress, Laurel, Chaste-Tree, Walnut-Tree, Ceder, and Amaranth-Flower
Athênê: Ivy, Olive-Tree and Cypress
Dêmêtêr: Wheat, Barley, Mint, Fig-Tree, Chaste-Tree and Poppy
Dionysos: Grape-Vine, Reed, Ivy, Pine, Elm, Fig-Tree, Fennel, Cinnamon, Silver Fir and Bindweed
Hêrê: Apples, Pomegranates, Chaste-Tree and Oranges
Hermês: Crocus and Greek Strawberry-Tree
Poseidôn: Pine, Celery and Rock-Rose
Zeus: Oak, White-Poplar, Olive-Tree, Ash and Celery
Haidês: Asphodel, White Poplar and Mint
Hekatê: Asphodel
Hestia: Chaste-Tree
Hêlios: Frankincense-Tree, Black Poplar and Heliotrope
Worshipping a god doesn’t mean they’ll give you everything you desire, nor does your failure to reach your desires mean that a god is punishing you. Accept that individuals exist and that individuals make autonomous choices (yourself included).
like i really fuckin love those modern gods posts.
but think about: modern worshipers
-college kids offering food stolen out of their cafeteria
-eshrines made by kids whose parents wont allow altars
-teenagers with their hair tucked into a trucker hat because they are unable to veil properly for their gods
-offerings of boones farm and mikes hard lemonade
-skin covered in classical tattoos devoted to the gods
-stereos blaring musical offerings of carefully crafted playlists
-children learning to love gods they were taught as myths
-high school students acing their lit test on the Iliad because they already have it half memorized
THIS IS WHAT I AM HERE FOR
greek gods as onion article headlines
cronus: God Admits He’s Addicted To Babies
zeus: I Fucked My Way Into This Mess, And I’ll Fuck My Way Out
hera: Area Woman Not Listened To Again
ares: Why Must The Media Call My Ritual Killings ‘Senseless’?
aphrodite: Sometimes I Feel Like I’m The Only One Who Gives A Shit About Rich, Lustrous Hair
hephaestus: Neighbor’s House Fire Kind Of Beautiful, Actually
hestia: Beautiful Cinnamon Roll Too Good For This World, Too Pure
hermes: Behold The Magic Flying Man
apollo: Oh, God, Area Man Making His Move
artemis: God The Bounty Hunter
demeter: You Want To See Some Goddamn Optimism?
persephone: Teenage Girl Blossoming Into Beautiful Object
hades: Admit It, I Scare The Ever-Loving Shit Out Of You, Don’t I?
dionysus: Man Does Good Job Getting Drunk
poseidon: God Admits He Rarely Forgives
How do you say ‘no’ to a God?
There’s honeycomb shoved past your lips and rosemary braided by deft fingers into your hair.
There’s whispers in your mind of stories to be told, heroics to extoll.
There’s sunlight that touches your skin, like fingerprints seared into skin.
There’s the sound of music constantly in your head like a finely tuned radio.
There’s jewelry on sale that looks like sun rays and a murmur of “Wear it. My gift to you, little one.” as you bring it to the innocent cashier.
There’s words of love and tenderness blinking on the screen even though you never typed them.
There’s the scent of citrus and burning bay on your sheets despite falling asleep under the streetlights coming through your window alone.
There’s the memories of the past, of a life filled with marble walls and the heat of the Mediterranean, of medical secrets and shoving gold under the straw of your mattress and swallowing honeycomb – wax and all – as the High Priestess passes by wondering where the honey offerings have gone because He doesn’t have much of a sweet tooth and He simply put the golden thing in your hand. Dancing until your ankles hurt and you wrists bruise because He pulled you into the temple’s garden to dance for Him alone. Feeling His touch searing you, claiming you, as you cry in fear of others and joy of Him.
And He strikes a deal with Haides just to know which body your soul will end up in next.
How do you say ‘no’ to a God?
You don’t. He’s already decided you’re His. Forever.
WoC AS GREEK GODDESSES : The Erinyes (deities of vengeance)
Chanel Iman as M e g a e r a
Antonia Thomas as A l e c t o
Zoë Kravitz as T i s i p h o n e“The Night-Born Sisters, divinities implacable, […] sat, guarding the dungeon’s adamantine doors, and combed the black snakes hanging in their hair. The snakes, dislodged, gave hissing sounds; some crawled upon their shoulders; some, gliding round their bosom, vomited a slime of venom, flickering their tongues and hissing horribly.”
What even is my religion







